“E pluribus unum” is out. “Id quod circumiret, circumveniat” is in.
E pluribus unum was the adage of the United States of America starting in 1776. Though it continues to arise on a banderole in an eagle’s bill on our currency, its official cachet was alone by Congress in 1956, replaced by “In God We Trust.”
The Latin phrase, comprised accordingly of 13 letters, was called by the founders to admit a unified nation had been created of 13 colonies, i.e. “out of many, came one.” Cicero acclimated the appellation 44 years afore the bearing of Christ to ascertain the bonds of ancestors and acknowledged societies. “When anniversary being loves the added as abundant as himself, it makes one out of many,” said the Roman statesman.
For 180 years, “e pluribus unum” served as our civic identity. During those years, the U.S. became the world’s best able nation, unified in abounding peoples, interests, races, cultures and religions, founded in the words of the Constitution.
“We the bodies of the United States, in adjustment to anatomy a added absolute union, authorize justice, ensure calm tranquility, accommodate for the accepted defense, advance the accepted welfare, and defended the blessings of alternative to ourselves and our posterity, do anoint and authorize this Constitution of the United States of America.”
E pluribus unum had a acceptable run. Beneath the motto, our nation banned to be disconnected by civilian war, acknowledgment Lincoln’s warning. A “house disconnected adjoin itself cannot stand.” A acceptance in accord accustomed us to abstain affliction during bread-and-er catastrophes like the Great Depression. As a unified people, we met the threats of two apple wars.
Each afterwards bearing begin its way to defended and aggrandize the blessings of liberty. Those afar from abounding accord in the activity of the country at the alpha were gradually accustomed that right; Built-in Americans accustomed citizenship, women accustomed to vote and, slowly, but inevitably, the rights of ancestral minorities accustomed the protections of law.
Immigrants were welcomed. They came by the millions, putting their brand on the successes of the U.S. over decades. Schoolchildren were accomplished their country was a melting pot. All were accustomed beneath the banderole “e pluribus unum.”
Ironically, it all began to change when, in 1956, Congress afflicted the adage to “In God We Trust.” Soon afterwards the change, the civic accord began to unravel. Americans could accept that from abounding could appear unity, but they never ample out which God to trust. Abounding anticipation it was an befalling to appoint their God on others.
It wasn’t continued afore some Christians had to be told by the Supreme Court they could not authorize their God as the alone one to assurance by arty Christian prayers on schoolchildren. That was 1962. They’re still whining about it.
Then came the Civilian Rights Act of 1964, adopting affair amid abounding whites that there were alone so abounding blessings of alternative to go around. Then Roe v. Wade bent that one’s compassionate of God could not be acclimated as a affectation for authoritative changeable choices for all women. The longest-running religious war in history was underway and continues yet today.
The God some trusted said, “Treat the greenhorn as built-in born.” Others, claiming to assurance the aforementioned God, appropriate God was winking back God said that. Immigrants who helped accomplish us one were ter bottomward and deported, their accouchement placed in apprehension camps. Some didn’t assurance any God who said, “Love thy neighbor,” because that appropriate tolerating gays and lesbians.
Attempts to appoint one’s God on others accepted added than a little divisive. In that political environment, addition could become a Supreme Court amends afterwards admonishing the country, “Id quod circumiret, circumveniat,” acceptation “what goes around, comes around.”
“Id quod circumiret, circumveniat” is now the nation’s de facto motto, the way in which our government, with the accord of the voters, now does business, proving Lincoln right. A nation disconnected adjoin itself cannot stand. It’s alone a amount of time.
Rodger McDaniel lives in Laramie and is the pastor at Highlands Presbyterian Church in Cheyenne. Email: [email protected]
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